Category Archives: Prayers of the People

On my Children, my Father, Life, Death and Vegetables

I wrote the following for my church’s weekly newletter. You can find the original here.

Train up a Cucumber

Nat Harvests Radishes in the SPR Garden

“They are like children!” said one of the garden ladies. “They will climb up, but you have to give them a little help and show them where to go.” She gently lifted a cucumber vine and twined it through the netting so it would climb.

My children have grown a bit this summer — more than a bit, perhaps, to judge by shortening dress hems and tightening shoes. But they have also grown in understanding.

This summer, they lost their grandfather after two years of watching him fight cancer. It is their first death, and they have taken it hard. As my older daughter said the week after the funeral, “I don’t want anyone who loves me to die!”

I sympathized and told her I felt the same way, but there was nothing we could do about it. One of the hardest things about losing my father has been losing some of my children’s confidence that I can make anything and everything better for them, if only I want to and am willing to try.

I could do nothing to save their Granddaddy, even though I really, really wanted to. So my kids learned the sad lesson that parents are fallible and that sometimes death wins.

But the SPR garden also has been a pastime for them this summer, in the weeks we have been home and able to get to church on a Sunday. It has been a reassuring counterpoint to the fact of death, and that is the very concrete, undeniable fact of life.

When my children ask me questions about God, I tend to tell them some version

My father loved this picture he took on a walk with my girls.

of this: “God is a very special mother who takes care of the whole world. God makes things be alive. She makes things grow.”

(As a result of this teaching, when my younger girl saw a landscaper doing some work recently, she said, “look, that man is helping God! He’s taking care of the world.”)

When things in a garden die, my children know that nature turns them into dirt again, like the compost in the buckets on our own patio garden at home. New things can grow from that next season.

A garden at church is the perfect object lesson for them to connect the sacred and mundane facts of life — that God makes life, makes things grow, turns death and decay into something new and beautiful and perhaps even delicious, like a cherry tomato picked right off the vine, warm from the sun.

But this comes at a cost — a cost of labor and time and sometimes the frustration of fending off rapacious beetles that would chew down your vine before it can blossom.

And some people, work as hard as they will, never can get that vine blossoming.

This summer, along with the sad fact of death, my kids also have begun to learn the sad fact that life is not fair. Some people have more than they need, while some don’t have enough. The good news is that those who have enough can share and even the score just a little bit, almost every day.

When we go to the grocery store each week, we have a list of “Things We Need” and a list of “Things We Want.” My older daughter carefully crosses things off our “need” list and adds the prices as we shop. We have a budget every week and we are never able to get everything on our “want” list. But “sharing food” for the basket at the church altar is on the “need” list.

We always have enough to add a can of beans or a package of cereal for someone who might be hungry, even if it means we can’t get a candy bar for ourselves. It’s a lesson the children take with all the faith in the world that what I’ve told them — sharing is part of being who we are — is a simple truth. They never quibble about this.

Granddaddy and Nat

Recently, my older daughter badly wanted to eat a fresh pepper harvested from the SPR garden. I told her no. She kept begging and cajoling and I kept saying no until the thought struck me to simply explain. “The garden vegetables are sharing food,” I told her. “Oh!” She put down the pepper gently. She has never asked me to eat food from the garden again.

But she loves the garden nonetheless for that. She is as happy as she can be, helping pick ripe veggies, pulling weeds, plucking beetles off the plants and asking the expert gardeners a thousand questions.

The morning after my father died, my younger daughter asked, “will God make Granddaddy again?” I explained that Granddaddy was one-of-a-kind and that God is just too creative to ever make the same thing twice.

But although it may sound odd at first, I’ve told the girls that Granddaddy is a little bit like the compost. For one thing, he donated his body to cancer research. So there is an obvious way in which his physical being has been used to renew life among those of us who are still here slogging along on the Earth. But in the end, my father’s body was just a body, and it has returned to dust, as every one of ours will someday.

My Father and Me

And yet, like the compost that gives so much vitality to a tomato plant, my father’s love for his children and grandchildren will become — has already become — a part of who they are.

My children are stronger, happier, more loving people for having known his love for them. The spirit of sharing that he demonstrated even after death, he passed down to me to pass on to my own children. If all goes well, someday they will pass it to theirs.

And SPR — both in the garden and elsewhere — is a place to nurture those seeds of generosity and kindness, of sharing and enjoying people from all over the world (or from just across the neighborhood at KAM Isaiah Israel!). People come and go — even the ones who love us.

But in the end, it’s that very love that really wins.

A Creative Interlude

One thing Nat has been doing a lot of lately, is writing. She often produces spontaneous poems or song lyrics when the mood strikes her. Yesterday, she was especially taken with the baptisms of two babies at church. She wrote this poem when she got home. I share it with her express permission.

Baptized Babies

Tomorrow, babies are baptized in the morning.
We baptized babies in the morning.
Yesterday, I baptized babies in the morning,
On Saturdays and Mondays and Tuesdays and Wednesdays and Fridays.

by Natasha

I especially appreciate her use of the ancient Hebrew poetic device of repetition to drive home the theological undertones of the piece, don’t you?

The Truth about “Gay Adoption” and Religious Freedom

I saw a video recently of Newt Gingrich claiming that gay rights gains in some states had “forced” Catholic Charities to end its adoption services because the government was insisting they allow equal access to gay prospective adoptive parents.

Newt claimed this was a violation of the First Amendment (which says the government may neither establish nor impede religion, for those of you outside the U.S.).

In fact, Catholic Charities (and/or the government) were already in violation of the First Amendment, because Catholic Charities was receiving government funding. Their choice was to refuse further funding or to open their doors to everyone, regardless of sexuality.

They took the third route and quit doing adoptions and foster services.

I wrote about this for BlogHer a while back, when last summer, Illinois (my state) began offering marriage-like “civil unions” to same-sex couples and a local branch of Catholic Charities shuttered its adoption and fostering services.

See that post here.

For Pride Sunday 2011

The following post was written for the weekly newsletter of my church. You can find the original here.

 

I became a member of the Anglican Communion when I was confirmed by the Bishop of Man (UK) at Pusey House, during a year of honors undergraduate study at Oxford.

Pusey House, for those of you who don’t know, is the bastion of what remains of the Victorian Oxford Movement — a movement within the Anglican Communion to rejoin Rome. It is, in its own way, the most conservative spot in all Anglicanism.

I haven’t changed much in my basic radical progressiveness since my college days. Walking into Pusey House was almost an accident for me. But once I got there what I found was not just a bastion of conservatism, but also a small though tightly knit community of people who met every morning for Mass, then for toast and tea around a dining table in the library.

One morning, several months into my Pusey adventure, I found myself thinking about the possibility of confirmation. I distinctly remember stopping in the middle of a bridge over the Isis on my way home from breakfast and thinking, “If I join the Church, it is going to disappoint me someday. That will have to be okay. I will have to commit to staying anyway.”

And I did. And it did. And I have.

I knew just what I was getting into because none of the leadership at Pusey House approved of women priests (the Church of England would ordain them for the first time the following year). And though I was not a lesbian at the time — at least, I didn’t yet know I was — I was a feminist.

My fellow Puseyites knew I was different from them. Even so, the priest-in-charge agreed to prepare me for confirmation, invited a bishop he thought was most in line with my own beliefs (a low-church radical!) and asked only that I please stop taking Communion in the meantime, as this was strictly reserved for not just the baptized, but the confirmed, in Dr. Pusey’s view (God rest his soul).

Ironically perhaps, Pusey House’s conservatism has remained a symbol to me of one of the things I love most about Anglicanism, and that is the way that it embraces such incredible diversity within its arms. If the president of Pusey House and I could sit over our toast morning after morning, genuinely liking and respecting each other across our miles of differences, anyone can surely sit with anyone in this Church.

Because the heart of this Church is community, not dogma.

I am sorry that the Church of England Newspaper decided to publish a critical article about our practice of open Communion here at SPR, but I also know that what we do is, in some way, the very heart of Anglican tradition. At least one way to understand Anglicanism is as a tradition that says, “let’s all practice these things together and see where it leads our hearts.”

The fact is that there is room. There is room for everyone in the Church. SPR is proof of that. Because even as they frown on us, we are still here, proudly and Episcopally welcoming the neighbors — of all races, economic statuses, genders, sexualities, ages, levels of education, walks in life — into the great dining hall of our nave. And they are coming.

I’m proud that SPR doesn’t just welcome me as a lesbian, but celebrates me as such. But I am prouder that in order to do this, it need not bill itself as a “Gay Church.” We are simply members of a worldwide communion that has room for everybody.

As far as I’m concerned, that’s what the Church ought to be. It’s why I decided to take a leap of faith and join an organization I was sure would disappoint me in the future. When it does, I hold on to the vision I will always cherish, not so much of taking Communion, but of sitting around the breakfast table with eight or nine others, sharing our lives and our opinions over toast and tea, then washing up together afterwards.

That’s probably more or less the way Jesus did it anyway.

In Honor of the Rapture: A Poem for my Grandmother

Cross-posting, or rather, sending you to my writing blog for this one.

If You Haven’t Already Seen It

This is my latest post at BlogHer. It’s about Selina’s baptism on Mother’s Day in 2008.

Elders

This is who Nat and I had lunch with at coffee hour after church.  He shared his ham with Nat and gave us his account of crash-landing his plane in a jungle at the age of 22.  He told us he prayed that if God would let him get the teen-aged soldier who crashed with him home safe, he would devote the rest of his life to whatever God wanted from him.  He said he’s still not sure he figured out what God wanted, but it seems safe to say Mr. Taylor held up his end of the bargain.

Maundy Thursday

Church tonight was really fun–which is pretty weird for Maundy Thursday, I know.  But they cleared out the sanctuary and put in dinner tables and fed everybody right in there–a whole meal, featuring a few Passover standards among the dishes.

They were washing feet all around too, and when Nat saw that, she of course wanted to do it.  So I helped her off with her tights and she took her turn.  Except she was way too short for her feet to reach the basin from her chair, so they stood her up right in the bowl.  Why oh why did I leave my phone with the camera in my coat pocket in the hallway?  It was excruciatingly adorable to see a white man in a business suit bending over my daughter washing her feet in the middle of the church–and her grinning with getting away with something completely crazy.
Afterwards, Nat kept saying "I got my feet wet!" and "I got my feet wet in church!"  Then when they cleared away the dinner things, Nat turned to Cole and said "do you like the church restaurant, Cole-mom?"  It was Disney Land as far as she was concerned.

I put the kids in the play room after that and they did a Eucharist and stripped the church.

They do theatre really well at this place.  I have to hand it to them.

Nat, by the way, barely touched the food.  She has finally hit a picky stage.  Selina, on the other hand inhaled humus, veggie salad, eggplant, couscous and lentils, apples and walnuts, matzoh, all with great relish and glee.

In Which Church Gets Even Better

This morning we met an adult transracial adoptee born in the same year as me.  I told her I'd be picking her brain for what not to do wrong and she said "well, you're doing great with the hair!"  which was about it as far as her concerns.

But anyhow, yea!

I Should Be Working

But my brain is too tired to write anything that has to make sense.  I have this long list of things to blog about but I can’t handle that either, right now, so here’s some entirely random, stream-of-consciousness from me.  Move over, Jack Kerouac.

Church this morning–it was our fourth week at the new church.  When we appeared the first week everyone was all welcoming and asking how we found the place.  The truth is, I knew more about it than half the welcomers, because I did hard-core Internet research to find the perfect church in Chicago long before we even moved.  We just didn’t get it together enough to get there on a Sunday until this month.  A bit of a New Year’s thing to get up and go.
Even Cole loves the place, which is remarkable, seeing as church has never meant much of anything to her before and God means even less.  But as far as family activities go, she is all for it.  As for uber-churchy me, I can say (and did, after only two weeks’ attendance) that it’s the best church I’ve ever been to, hands down.  And I have loved other places in the past, and been very involved in lots of other places.
Here’s why I love it:
It has a serious number of members who are not white.  I don’t mean, “oh look, how nice, a Negro!” I mean, it’s a truly racially mixed church.  Roughly, I’d guess it’s about 30% Black, 60% white and 10% other–lots of Latina/o, some South Asian, lots of mixed-race people, etc.  Nat has plenty of places to look for grown-up Black role models and young Black peers, adopted, transracially adopted, born into their families, with two same-sex parents, with single parents, etc. etc. etc. (Selina too, of course, but she’s too little to notice yet.)
That brings me to the fact that maybe 20% of the membership is queer.  The rector is a gay, long-partnered white man who spent many years in D.C. so he and I reminisce.  There’s never a drop-the-bomb moment of worrying that the person I’m talking to will suddenly feel weird to find out I’m a lesbian as there often is pretty much everywhere else in life.  I mean, any given person may not realize that I’m a lesbian, but they take it for granted that plenty of people in the pews around them will be.  No biggie.
It answers to my idea of the perfectly Episcopal church.  That is, it’s full of lovely liturgical tradition, but not stuffy in the least.  Lots of processing and bell-ringing and music and candles and kids and adults in various states of vestiture and yet the altar is a round table in the middle of the sanctuary/nave with pews coming off of it like wheel spokes.  It just shouts “the table of God’s people!” through design.  It’s theatre-in-the-round, which has always been a favorite of mine, but I’ve never seen it in a church.
For Epiphany, about two dozen golden stars and a mess of golden streamers are hanging from the vaulted ceiling to just above the altar.  Nat found this immediately captivating.  So did I.  Tasteful, but contemporary and celebratory.  I can’t wait to see what they hang there throughout the rest of the year.
If you think I am dwelling an awful lot on the material aspects of the place, that’s because I find my own spirituality and connection to the divine to be most aided by these kinds of sensory touchpoints.  It’s why I like the Episcopal Church in the first place.  I consider it excellent theatre.  I think church can be largely a matter of taste and this is mine.  Finding a herd of people who share it and also find their connection to the divine through it makes for instant bonding and a basis for intimacy.  So I trust we can grow to love the people there, too.
Which also reminds me that the music program is excellent.  There’s a new music director and he has wide-ranging eclectic taste and talents, so there’s a great variety of music styles every Sunday.  On MLK Sunday, though, we had a jazz trio do everything, including a special Duke Ellington piece.  There are choirs for kids starting at Nat’s age, so she can start learning to sing next Fall.
So far everyone has been super.  People bent over backwards to welcome us and the kids and get us involved right away.  It’s got a warm glow to it.  They serve an entire real meal after the service too, not just coffee and donuts.  Today it was mini-veggie quiches and little make-it-yourself ham sandwiches on rolls.  Sharing a real meal, not just stand-up food makes for a cozy environment in which to get to know people, I think.  Plus, I’m usually so low on blood sugar by the end of the service it’s all I can do not to faint on the way downstairs to the food.
Last week, as luck would have it, was the annual meeting to which I brought a big casserole of beans and rice for the potluck (Episcopalians who do potluck–the perfect blend of my Baptist childhood and my Episcopal present!).  Thus I got to find out what the heck the church is up to as far as the neighborhood and the city and the world.  The church is around the corner from the Obamas’ old house and the prayers on the Sunday before the inauguration, named “our neighbor, Barack Obama” for a blessing.  The church is quite entrenched in the neighborhood and does quite a bit of work to preserve its mixed-race, mixed-class character.  it opens the doors to parents who need a place for kids to run around in the winter; many members are involved in a local project to protect the lower-income neighbors from displacement due to gentrification (and the possible upcoming Olympics, should Chicago get them); many members walk to church from homes nearby.  (We drive 40 minutes all the way across town.)
Get this.  They do Montessori Sunday School for the kids.  Who’s ever even heard of such a thing?  They call it “Godly Play” and it’s totally awesome.  Nat picked up the rug and the routine immediately.  She likes the sand box with little Bible characters (to make scenes in the desert!) the best.  You can also get a baby doll in a Christening gown, pour water into a little bowl and baptize her.  It slays me.  Who thought this up?  I am so impressed.
That’s everything I can think of for now.  Sunday is everyone’s favorite day now.  Nat had a tantrum and didn’t want to leave this morning.  That’s how awesome fun it is.
Yeah.  Just like Jack Kerouac.